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Meditation Research

  A great deal of research has been generated in the 20th Century regarding many aspects of meditation. Like most areas of social and life science, conclusions are not absolute or solid. For every trend in the literature, there stands at least one study showing the opposite. Scientific research would not have proceeded this far, however, were it generally not producing provocative and even startling insights. Results also vary with the method. The most productive source of research since 1970 has been the Transcendental Meditation Program. A link to its research (500 studies) is given below. We believe much of the effects visible by researchers in TM are enjoyed by practitioners of any of the many non-striving, restful, open methods, including Natural Meditation.

The best research, we suggest, is done quite informally in one's own home, in one's own chair. The reality of meditation's natural healing benefits is not all that hard to demonstrate for oneself.

Research on Transcendental Meditation Program

In order to show some of the large scope of the formal research, we present some brief excerpts from recent books on this topic.

 

(The text of this valuable and unique compilation has generously been put on the web by Institute of Noetic Sciences.)

The Physical and Psychological Effects of Meditation
A Review of Contemporary Research with a Comprehensive Bibliography 1931-1996

Michael Murphy and Steven Donovan, 2nd Edition
Edited and with an introduction by Eugene Taylor, Ph.D.
Institute of Noetic Sciences, Sausalito, CA 1999

From the Table of Contents: these are the research topics detailed in the book, with a bibliography of about 1600 studies.

 

Physiological

  1. Cardiovascular
    1. Heart Rate
    2. Redistribution of Blood flow
    3. Blood Pressure and Hypertension
  2. Brain (cortical system)
    1. EEG Alpha, Theta, Beta
    2. Hemispheric Synchronization
    3. Dehabituation
    4. Specific Cortical Control
    5. Brain metabolism
  3. Blood Chemistry
    1. Adrenal and Thyroid Hormones
    2. Total Protein
    3. Amino Acids and Phenylalinine
    4. Plasma Prolactin and Growth Hormone
    5. Lactate
    6. White Blood Cells
    7. Red Blood Cell Metabolism
    8. Cholesterol
  4. Metabolic and Respiratory Systems
  5. Other:
    1. Salivary changes
    2. Treatment of Disease
    3. Changes in Body Temperature
    4. Alleviation of Pain
    5. Cancer Treatment
    6. Exceptional Body Control

 

Behavioral

  1. Perceptual and Cognitive Abilities
    1. Perceptual Ability
    2. Reaction Time and Perceptual Motor Skill
    3. Deautomatization
    4. Field Independence
    5. Concentration and Attention
    6. Memory and Intelligence
  2. Rorschach Shifts
  3. Empathy
  4. Regression in the Service of the Ego
  5. Creativity and Self-Actualization
    1. Creativity
    2. Self-Actualization
  6. Anxiety, Sleep
  7. Hypnotic Suggestibility
  8. Anxiety
  9. Psychotherapy and Addiction
    1. Psychiatry and Psychotherapy
    2. Addiction and Chemical Dependency
  10. Sleep
  11. Sex-Role Identification

Subjective Reports

  1. Equanimity
  2. Detachment
  3. Ineffability
  4. Bliss
  5. Energy and Excitement
  6. Altered Body Image and Ego Boundaries
  7. Hallucinations and Illusions
  8. Dreams
  9. Synesthesia
  10. Extrasensory Experiences
  11. Clearer Perceptions
  12. Negative Experiences

 

Excerpt from Chapter 3, page 69

According to most contemplative teachings, the turbulence and distress of ordinary life can be reduced through quiet meditation. The subtle turnings of the mind's substance, the citta-vritti as they are described in Patanjali's Yoga Sutras, can be quieted so that a clearer and deeper apprehension of inner and outer worlds might ensue.  This quieting also results in a growing efficiency of mind and body and a concomitant reduction in the organism's consumption of energy.  This picture of contemplative transformation, embedded in Hindu, Buddhist, Taoist, and other teachings, corresponds to the one we find in contemporary studies of meditation's effects on breathing.  Some forty studies have shown that oxygen consumption is reduced during meditation, that carbon dioxide elimination and respiration rate are reduced, and that minute volume is lowered.  Other studies, moreover, have shown that oxygen consumption was decreased in subjects working at a fixed intensity, and that meditators sometimes suspend breathing longer than control subjects without apparent ill effects.  These studies strongly suggest that meditation lowers the body's need for energy and the oxygen to help metabolize it.  Such quieting of the organism, however, happens for the most part in quiet meditation of the TM or zazen type, not in active, high-arousal practices such as Ananda Marga Yoga. 

 

 

Excerpts from
Meditation as Medicine

Activate the Power of Your Natural Healing Force
Dharma Singh Khalsa, M.D. and Cameron Stauth
Pocket Books, 2001

Page 8:

Until very recently, most of the interest in meditation has been focused on the most basic, fundamental forms of meditation: Transcendental Meditation…and the relaxation response, popularized by Harvard’s Dr. Herbert Benson…[who] was chiefly concerned with isolating the most obvious healing aspect of meditation, and therefore focused his research almost solely upon simple, worry-free relaxation. In so doing, he made meditation palatable to the medical community. Due to Dr. Benson’s work over the past twenty-five or thirty years, a large body of studies has indicated clearly that basic meditation, including the relaxation response, is an extremely viable treatment approach. Hundreds of studies have been performed, and they indicate the following:

  • Meditation creates a unique hypometabolic state, in which the metabolism is in an even deeper state of rest than during sleep. During sleep, oxygen consumption drops by 8 percent, but during meditation, it drops by 10 to 20 percent.
  • Meditation is the only activity that reduces blood lactate, a marker of stress and anxiety.
  • The calming hormones melatonin and serotonin are increased by meditation, and the stress hormone cortisol is decreased.
  • Meditators secrete more of the youth-related hormone DHEA as they age than nonmeditators. Meditating fory-five-year-old males have an average of 23 percent more DHEA than nonmeditators, and meditating females have an average of 47 percent more. This helps decrease stress, heighten memory, preserve sexual function, and control weight.
  • Meditation has a profound effect upon three key indicators of aging: hearing ability, blood pressure, and vision of close objects.
  • Long-term meditators experience 80 percent less heart disease and 50 percent less cancer than nonmeditators.
  • 75 percent of insomniacs were able to sleep normally when they meditated.
  • 34 percent of people with chronic pain significantly reduced medication when they began meditating.

Page 30:

It has long been recognized that a person’s cognitive and emotional processes have a profound impact upon health. For the most part, this impact is mediated via the endocrine system. When you meditate, your rational thought processes, housed in your cortex, begin a quiet dialogue with your brain’s emotional centers, the hippocampus and amygdala, both of which are in your limbic system. When your cortex and limbic system agree that it is appropriate to relax, they relay the message to the hypothalamus, which connects the brain to the endocrine system. This releases a flood of calming neurotransmitters and hormones, which soothe the entire body. The immune system then secretes its own molecules of information, some of which return to the brain, helping to complete this circuitry of healing. You shift into a relaxed alpha brain wave pattern, and your nervous system is dominated by the inhibitory parasympathetic branch. When the parasympathetic nervous system is favored, you send relatively more nerve signals to your organs and glands of immunity, such as your thymus. As this occurs, you reach the ideal condition for healing—what mystics call the sacred space.