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The Philosophy of Yoga

At Susquehanna Yoga, we believe that understanding and studying the ancient philosophy behind the practice of Yoga helps our students get the most benefit out of their class time.  For this reason, we include the ‘Philosophy of Yoga’ Lessons in sequential order in our newsletter.  All lessons are also archived for reference and are available on this page.

Yoga is prescriptive - IF you do this, then that will happen.  Yoga teachers sometimes describe to their students how certain poses should feel, or what happens to their body in a particular posture.  But students must learn to listen to their own body and find their own way.  Classic Yoga instruction takes out the descriptive and is solely prescriptive, and is therefore the most direct route to the center.

The Philosophy of Yoga (Yoga Sutra 1.39)

By Amy Van Mui

yathabhimata dhyanat va

"Or, by meditating on any desired object conducive to steadiness of consciousness."

The above sutra resonates within anyone that is on the yoga path.  Whether the sadhaka (aspirant/practitioner) is casual or possesses a dedicated single-mindedness, meditation can still be a challenge.  No matter how one-pointed our intention may be in quieting the citta (conscious chatter) we can easily be distracted.  Examples of distraction range from remembering recent situations to what our "to-do" list is for the day, or simply the noise or lack of noise that surrounds us.  Our minds find it hard to be quiet.

This particular sutra helps us advance in our meditation.  It suggests that we meditate on a desired object that we find pleasant to contemplate.  Then we will move away from the unpleasant pressures and emotional reactions that may be clouding our minds.  B.K.S. Iyengar's Light on the Yoga Sutras of Pantanjali
clarifies that the desired objects are not to be external in nature, but an internal one.  A focus that is spiritually noble in energy and inherently pleasant to the spirit.  I personally cannot think of a better way to meditate.  It puts a whole new meaning into "think happy thoughts."

However, it is believed by scholars that this sutra holds a deeper meaning: The focus of our own being, the contemplation of our own existence is pleasant. Our meditative journey will take us to the realm where we are all one. There is no separateness. Everything pervades into everything else.

Iyengar comments how this particular sutra reaches out to sadhakas of various levels.  Taken at face value it focuses the meditation process for the sadhaka.  But this focus is designed to lead the sadhakas to the ultimate pondering of our existence, and this existence can be a pleasurable one.  An existence where we will reach samadhi and the realization that we are all truly one, interwoven into everything that we know and do not know.


Paraphrased from:
Light on the Yoga Sutras of Pantanjali
B.K.S Iyengar





 


Philosophy of Yoga Archives:
Invocation Chant
Yoga Sutra 1.13
Yoga Sutra 1.15
Yoga Sutra 1.16
Yoga Sutra 1.17
Yoga Sutra 1.18
Yoga Sutra 1.19
Yoga Sutra 1.21 & 1.22
Yoga Sutra 1.23 - 1.26
Yoga Sutra 1.27
Yoga Sutra 1.28
Yoga Sutra 1.29 & 1.30
Yoga Sutra 1.31
Yoga Sutra 1.33
Yoga Sutra 1.35 & 1.36
Yoga Sutra 1.37
Yoga Sutra 1.39
Yoga Sutra 1.40
Yoga Sutra 1.41 & 1.42
Yoga Sutra 1.43
Yoga Sutra 1.44
Yoga Sutra 1.45
Yoga Sutra 1.46
Current Yoga Sutra